Many times, when fellow Christians hear of my apologetic and evangelistic focus on Muslims, they are simply aghast. “I wouldn’t even know how to talk to a Muslim!” they say. “Weren’t you scared?” ask others. “How did you know what to say?” Well, I don’t always know. But I’ve talked to Muslims in Egypt and Turkey, and I’ve had lengthy conversations – some spanning years – with Muslims from Oman, England, Pakistan, and elsewhere, and I’ve never been scared, and I can hopefully shed some light on how to approach these difficult conversations.
1. Approach them prayerfully
If prayers for Muslims are not a part of your regular prayer life, they should be. As I pointed out in a previous blog, these wonderful people are beautiful creations of God, and God has already told us that He desires all men to be saved (1 Tim 2:4) and come to a knowledge of God. We are also clearly instructed by Jesus Himself to love our enemies, and to pray for those who persecute us – this may apply to Muslims, or atheists, or almost any other unbeliever. How many of you have made ISIS a topic of regular prayer (for their salvation, not their destruction)? You are clearly commanded to in Matthew 5:44. The first step to any successful engagement with Muslims is to make them a regular part of your prayer life, and this may include your own attitude as well, so that your heart is “in the right place” to converse with Muslims.
2. Approach them respectfully
Muslims, and unfortunately many others in our society, are quite used to being disrespected and “talked down to” by Christians, especially those who are trying to evangelize. Muslims are not just backwater Mongols who led the Ottoman Empire to conquer a third a Europe in the 16th Century – they are prominent members of American society today, from doctors and lawyers to educators, business owners, even Nobel prizewinners in physics (Abdus Salam) and molecular biology/chemistry (Aziz Sancar). This is actually a good rule of thumb for all engagements in life, as you never know when you may be talking to a Muslim (or a Nobel prizewinner). I have a friend who is a devout Muslim, but rides a Harley and looks the part! Not all Arabs or middle-easterners are Muslims, and not all Muslims are middle-eastern or Arab, so approach each conversation with great respect for the person and the religion. You don’t have to agree with it, but my all means don’t disrespect it. Your conversation will be over before it starts.
3. Approach them fearlessly
This may come as a “shocker” to some. Let me say it again, very clearly – I am not afraid of Muslims, and you shouldn’t be either. When I left for Cairo to continue my Middle Eastern focus for my last Master’s Degree, many of my Christian friends strongly cautioned me not to talk to any Muslims (probably not possible in Cairo), and certainly not to advertise or talk about Christianity. Others assumed that every Muslim in the world is just wandering about looking for Christians to behead. This is ridiculous and ignorant. Though the numbers vary depending on which study you read, militant/jihadist Muslims constitute between 5 – 15 percent of all Muslims, and they are largely concentrated in certain areas overseas (Syria, eastern Sinai, parts of Saudi Arabia). In other words, there is about a 95% chance that any Muslim you encounter wants the exact same things that you want – to go to work, perform well, feed their family, and essentially live their life in peace. There is absolutely no reason to fear them, and no reason to be afraid of talking to them about nearly any topic. Others believe that all Muslims live by the mantra “convert or die,” which is more misinformation and ignorance. This is a good segue into our last point…
4. Approach them deliberately
What do I mean by “deliberately?” I mean that in order to engage in meaningful and productive conversations with Muslims, especially on the topic of religion, you must learn about them, study them, and truly work to understand them. By doing so, you are respecting them (point #2), and you will quell many of your fears about them point #3), and you will not make key errors that could derail the conversation. If you believe that all Muslims want to convert you or kill you, or that all Arabs are Muslim, or that all Muslims hate Christians, these false impressions will dramatically affect how you approach any conversation with Muslims. You must be deliberate – intentional – about how you approach them and with whom you converse. If your friend is a devout Muslim and you start the conversation with whether or not Muhammed is a real prophet, your conversation won’t get far. If your friend is a Sunni and you start trying to convince him that the twelfth or “hidden” Imam isn’t really coming back, you’ve just exposed your ignorance (this belief in a “hidden” Imam is exclusive to a subsect of Shi’a). Educate yourself about the basics of Islam – two great resources are “Understanding Islam” by Johnathan Lippman or “Islam: A Primer” by John Sabini. When a Muslim you’re conversing with realizes – and it won’t take long – that you’ve made the effort to understand their religion and just want to talk, you’ll be amazed at the doors that will open.
Conversations with Muslims don’t have to be tense or standoffish, nor will they inevitably devolve into violence or disagreement. If you prepare for these conversations prayerfully, respectfully, fearlessly, and deliberately, you’ll find most Muslims to be kind, engaging, respectful in return, and willing to answer nearly any question you ask. And if you’re still not sure where to start or still have questions, just comment on the blog – I hope these past few blogs have helped your understanding, and I’ll answer any other questions that come up in my final blog next week.
Michael Moyles is holds a Master’s Degree in Christian Apologetics from Biola University, and a Master’s Degree in National Security from the US Air War College, where he focused on Middle Eastern and Islamic Studies. He has studied Islam for 11 years, including studies in Egypt and Turkey, completing a thesis on a “Reformation in Orthodox Islam” and another on sectarian issues in contemporary Islam. He currently lives in Colorado Springs with his wife and daughter.